Cold SnapDragon

Thomas Waterfield with Korobi, Bikram, and Nandita Saikia (Pune, early 1990s) A mention of the British officers of the Raj does not necessarily send one into raptures. However, there are exceptions. Thomas Waterfield, affectionately called Dada , who fought to acquire Indian citizenship after independence, was one of them. He was finally granted Indian citizenship in 1950, and lived in India till his death on the fifth of this month, his final years having been spent at a riverside home in Warje. In later life, he used the surname, 'Gay', as it was easier, he said, for Indians to pronounce.  Dada was born in Devonshire, England, 96 years ago and grew up in a luxurious home. He studied at Magdalen College, Oxford, and first came to India as a young Indian Civil Service officer, as had his father and grandfather before him, in 1928. During the Raj, he served as a Magistrate, an Assistant Collector, a Judge, as the Registrar of the Bombay High Court, and as a Commission Chairm...

09 March 2018  If we are to act against abuse (including SH), perhaps we should focus not on abusers but on those who create environments in which they thrive, the mechanisms they employ, & how they can be leashed. Abusers generally do not abuse others because they must but because they can. Quite apart from holding abusers accountable, we also need to hold abuse-enablers to account. And recognise that access to law & access to justice are not synonymous esp when "law" is determined by abusers and their supporters, & its processes ― due process ― controlled by them. Worth asking why responses to abuse are structured the way the are, whose story is (not) told, & who benefits. Confidentiality of findings? The truly victimised, the falsely accused don't benefit; perhaps institutional/family reputation can? What priories underlie responses? Who determines which channels through which to complain of abuse are legitimate? Who controls proceedings through suppo...

A light read by me about the person who became India's first woman lawyer over at  dailyo.in : Cornelia Sorabji is, of course, best-known as India’s first woman lawyer, after having been the first woman graduate of Bombay University and the first woman to study law at Oxford University. It is easy to co-opt her into the role of a committed feminist who changed women’s lives but to do so would likely be to essentialise her life, flatten the many layers of her personality, and possibly to impose on her philosophies which she would not immediately have claimed as her own. Read more. 2017 tweets: India's first woman lawyer, Cornelia Sorabji, born #otd 1866, didn't have an easy start despite being privileged but that didn't stop her.  She managed to begin practising not as a lawyer permitted to but as a "person for the defence", thus exploiting a legal loophole. pic.twitter.com/iSQ6S61Zdf — Nandita Saikia (@nsaikia) November 15, 2017 Unsurpris...

What I understood of the Court's discussion of consent in its acquittal of Mahmood Farooqui for rape made me very uncomfortable. I've talked about why that was the case in two pieces, links to which I've shared here: Asia Times :  Mahmood Farooqui :  HC's  Troubling Interpretation of Consent  & Scroll :  No may not mean no: Order acquitting Peepli Live co-director of rape opens terrifying possibilities

Delhi is apparently having a SlutWalk. A city which displays a tendency to treat all women as sluts, regardless of age, attire or figure is apparently having a SlutWalk. Unsurprisingly, the Walk has been at the receiving end of a great deal of flak whether it be from persons who can’t conceive of what would possess women to want to organise a SlutWalk to start off with, or from persons who are avowed feminists and think that a SlutWalk is inappropriate for India. The first question is, of course: Do we really need to reclaim the word ‘slut’ in the manner contemplated by a SlutWalk? Unfortunately, there are no easy answers to the question. The attempted reclamation of the word could be deeply problematic, just as the attempted reclamation of the word ‘nigger’, attendant with all its historical and social implications, has been deeply problematic. That being said, the word ‘slut’ is an attention-grabber, particularly in a society which simply does not use the word ‘slut’ in polite co...